INSTITUTO DE GEOGRAFIA
URI Permanente desta comunidade
O Instituto de Geografia é atualmente composto por 02 (dois) cursos de graduação: Geografia - bacharelado e Geografia - licenciatura e 1 (um) Programa de pós-graduação stricto sensu: Mestrado em Geografia. Este Instituto
compõem a estrutura da Universidade Federal de Catalão.
Navegar
Navegando INSTITUTO DE GEOGRAFIA por Assunto "(Re)existência"
Agora exibindo 1 - 2 de 2
Resultados por página
Opções de Ordenação
Item Comunidade quilombola dos Bagres em Vazante-MG: (re)existências e estratégias de (re)produção social(Universidade Federal de Goiás, 2018-03-09) Silva, Márcia Carolina; Matos, Patrícia Francisca de; http://lattes.cnpq.br/3912782506749153; Matos, Patrícia Francisca de; Paula, Marise Vicente de; Cleps Júnior, JoãoIn the period from 1530 to 1888, Brazil was recognized as the country that most enslaved African people. The enslaved black people resisted this slave, oppressive, and colonial system originating the rural quilombos. The quilombola community of Bagres arises from this process of resistance in the mid-19th century, located in the city of Vazante, in the northwest of Minas Gerais. We conceive the Bagres Quilombolas as small family producers, considering the ways of land conservation, the economic formation and the organizational elements that allow the reproduction of these people. Regarding social (re) production in Bagres, in the mid-1950s, family production in the community was anchored in the planting of food for subsistence, in the creation of birds with casual participation of neighbors in the form of collective effort. However, currently, dairy farming stands out among activities in the Bagres community. Dairy farming in Bagres occurred from the modernization process of this activity, just as it happened in Brazilian territory, especially in the 1990s. During this period there was a restructuring of family production, through the installation of the multinational Nestlé in the city of Vazante (MG), the multinational promoted a rearrangement in the productive process of quilombolas, stimulating in the community the substitution of agriculture for dairy farming. It is worth mentioning that Nestlé, in the 2000s, withdraws from the territory, however, quilombolas remain in the dairy sector. In this way, we sought to understand the strategies of existence and social production in Bagres because of the modernization of the rural space. Therefore, the following aspects were considered: the relationship of these subjects with the territory, the identity construction, and the social and economic relations, developed in the Bagres community. We note that the strategies of existence and social production traverses both the material and the immaterial, from the festivities, from the sale of products other than milk, from the constant meeting with friends and family, from sociability relations that traverses the territory. We also observed that the permanence in the dairy sector as a source of primary income and rural labor, affirm a dialectical movement since this source of income is what allows their permanence in the territory, in the eyes of the quilombolas, considering that this kind of job has been passed down through the generations. Such elements constitute a multiplicity of relations present in the territory, conceived as attributes of the geographical space, guaranteeing the permanence of men and women in the quilombola community of Bagres.Item A modernização do território e as estratégias de reprodução social camponesa na comunidade Ribeirão em Catalão (GO)(Universidade Federal de Goiás, 2016-07-04) Rosa, Marcelo do Nascimento; Stacciarini, José Henrique Rodrigues; http://lattes.cnpq.br/5680478193722989; Stacciarini, José Henrique Rodrigues; Mendonça, Marcelo Rodrigues; Avelar, Gilmar Alves deThe objective of our analytical effort in this research focuses on understanding the strategies of social reproduction built by peasants in their living space, existence, in short, their way of being and living in the countryside. That is the question that guides the present research, which geographical cut-out is the Ribeirão Community, in the Municipality of Catalão (GO), both are (re)built daily in a network of internal and external relations to the unit of production and, above all, the symbiotic combination they establish between land, work and family. The strategies developed by the peasants and their families presuppose the control of a fraction of the territory, therefore, making the space that is occupied by the peasants a peasant fraction of the territory. The existence of peasants who experiment, in a practical way, actions to promote their permanence on the land highlights the different forms of land use. In other words, the process of peasant reproduction does not presuppose geographical contiguity, but an arrangement made of mosaic, in which both forms of production in the countryside are combined. Since they are carriers of different logics, the way they both organize space is also disheartening, which does not require much effort to find out when they are to be identified. And peasant territorial ordering is assured first and foremost by autonomy with the material and social conditions of reproduction. The research was developed methodologically following the steps, built concomitantly: a) theoretical research; b) documentary research; c) field research, in order to better understand the given objectives. The importance of research, within the scope of Geography, is that it aims to satisfy the need for understanding the strategies of peasant reproduction, from the process of modernization of agriculture that occurs in Goiás territory in the recent decades. The different elements that set up reality are constantly being built and reconstructed in different times and geographical spaces, making new territories and territorialities, contributing to the permanence of already constituted territories, enabling the reterritorialization of subjects. This, for Geography and for geographers, constitutes an important challenge on understanding the complex and contradictory reality in which spaces, territories, regions, places, landscapes and the subjects that act in them are constantly modified.